How Can An Infinite Hell Be Just When Our Sins Are Finite?

While speaking with my brother about Christ, this question came up. How would you answer?

Here is an answer from RC Sproul:

The wisdom of this question, I would argue, is that it gets at the real horror of hell. A lake of fire is a frightening thought indeed. The greater dread, however, is the duration of hell, that it never ends. This, I suspect, is what tempts some to try to tweak the church’s historic view on hell, including everyone from John Stott to Rob Bell. Is it possible to posit a truly terrifying, painful hell that only lasts a time? Can we affirm the just judgment of God, and still hope that it will one day come to an end?

Well yes you can posit it, but in so doing you would expose a lack of understanding of the scope of the evil of our sin, and a lack of understanding of the nature of God’s judgment. Sin, the church has argued, must be punished infinitely because we sin against an infinitely holy God. The problem with taking a cookie out of the cookie jar isn’t the cookie, nor the calories. Rather it is the shaking of our fist at the God of heaven and earth. When we commit even the smallest sin we are committing what one great theologian calls “cosmic treason.” When we steal the cookie we are declaring to the God who made us, who sustains us, who daily pours out His grace on us, “I WILL NOT HAVE YOU RULE OVER ME.” Thus we stand infinitely guilty, and no amount of intensity to the sinner’s pain can trump the eternity of the sinner’s pain. As painful as it may be to admit, anything less than eternal punishment would not be just, given the depth of our depravity in rebelling against our Maker.

If, however, that still does not satisfy ones sense of justice, if we still find God less than honorable to punish the earthly sins of men with an eternity in hell, consider this. Men do not cease to sin when they die. That is, the souls in hell are still unregenerate, still captive to their sin. Indeed they are all worse than they were when they were on earth. Hell lacks the common grace of God, the restraining grace of God. It is true that even the sinners below confess that Jesus Christ is Lord, but they do so with clenched teeth, seething with rage. It is true that their knees are bowed, but only because our Lord has broken them with a rod of iron. They hate God and curse Him for eternity.

Indeed one could argue that the deepest horror of hell is not that the pain will be so intense, nor that it will endure forever, but that we will ever become less and less what we were made to be. Without His grace we will continually devolve, and continually earn His continuing wrath. We, like hell, spiral ever downward into deeper and deeper darkness, deeper and deeper evil.

Hell is too dreadful a place to think on for too long. If you are comfortable with it, if the thought of it does not make you squirm, likely you don’t understand it. Sin, however, is still more dreadful, despite how comfortable we are with it. Hell is forever.

Quote of the Day

“God doesn’t need your good works; your neighbor does.”

– Martin Luther

God Has Two Problems With Us

“God has two problems with us. The relationship can be broken in two ways. The first would be by our failure, our immorality, our vices. . . . That problem is usually quite obvious.

But the second problem is not so obvious. It is precisely our supposed success, even our ‘morality,’ our virtues — the relationship with God is broken to the degree that we don’t think we need the unconditional justification . . . .

The first problem, our failure and our immorality, is usually most easily recognized and generally condemned because it has consequences, both personally and socially.

But the second problem, while generally approved in human eyes because it is advantageous and socially useful, is more dangerous before God . . . precisely because it is praised and sought after.”

Gerhard O. Forde, “The Lutheran View,” in Christian Spirituality, edited by Donald L. Alexander (Downers Grove, 1988), page 26.

Quote of the Day

“But why is faith the means of justification? Simply because it is the action of union with Jesus Christ. Faith is our coming to Him, our trusting Him, our resting in Him. The moment we are united to Him, we are immediately endowed with all that He has secured for us. We are immediately justified before we have done a single good deed, because we are His and He is God’s. Just as a very poor woman is a very poor woman until the very moment that she marries a wealthy man. But at the moment that she becomes his wife, she becomes a wealthy woman. It is by means of her acceptance that she becomes a wealthy woman, but her acceptance does not make her a wealthy woman; it is her husband’s wealth that makes her so. So faith does not justify; Christ justifies. But faith is the act of union with Christ.”

– John H. Gerstner

We Are Justified Only By Christ

The true Christian is not justified because of any goodness of his own. His peace is not to be traced up to any work that he has done. It is not purchased by his prayers and regularity, his repentance and his amendment, his morality and his charity. All these are utterly unable to justify him. In themselves they are defective in many things and need a large forgiveness. And as to justifying him, such a thing is not to be named. Tried by the perfect standard of God’s law the best of Christians is nothing better than a justified sinner, a pardoned criminal. As to merit, worthiness, desert, or claim upon God’s mercy—he has none. Peace built on any such foundations as these is utterly worthless. The man who rests upon them is miserably deceived. The true Christian is counted righteous for the sake of Jesus Christ, the Son of God. He is justified because of the death and atonement of Christ.

~ J.C. Ryle

Quote of the Day

“But why is faith the means of justification? Simply because it is the action of union with Jesus Christ. Faith is our coming to Him, our trusting Him, our resting in Him. The moment we are united to Him, we are immediately endowed with all that He has secured for us. We are immediately justified before we have done a single good deed, because we are His and He is God’s. Just as a very poor woman is a very poor woman until the very moment that she marries a wealthy man. But at the moment that she becomes his wife, she becomes a wealthy woman. It is by means of her acceptance that she becomes a wealthy woman, but her acceptance does not make her a wealthy woman; it is her husband’s wealth that makes her so. So faith does not justify; Christ justifies. But faith is the act of union with Christ.”

- John H. Gerstner

Justification vs Sanctification

“Justification is being declared righteous. Sanctification is being made righteous—being conformed to the image of Christ. Justification is our position before God. Sanctification is our practice. You don’t practice justification! It happens once for all, upon conversion. Justification is objective—Christ’s work for us. Sanctification is subjective—Christ’s work within us. Justification is immediate and complete upon conversion. You will never be more justified than you are the first moment you trust in the person and finished work of Christ. Sanctification is a process. You will be more sanctified as you continue in grace-motivated obedience.”

– C. J. Mahaney

Quote of the Day

The Christian gospel is not merely that Jesus died and rose again; and not merely that these events appease God’s wrath, forgive sin, and justify sinners; and not merely that this redemption gets us out of hell and into heaven; but that they bring us to the glory of God in the face of Jesus Christ as our supreme, all-satisfying, and everlasting treasure. ‘Christ … suffered once for sins, the righteous for the unrighteous, that he might bring us to God’ (1 Pet. 3:18)

— John Piper, God is the Gospel

Abandon the Reformation, Abandon the Gospel

You have seen my posts about Reformation Day. Are you unfamiliar? Confused? Unsure?

Matthew Barrett (Ph.D., The Southern Baptist Theological Seminary) has written a great article explaining what is at stake when it comes to the Reformation.

Does Reformation Theology Matter Today?

Does Reformation theology matter today? Absolutely. It is tempting to think of the Reformation as a mere political or social movement. In reality, however, the Reformation was a fight over the gospel itself. The reformers argued that God's free and gracious acceptance of guilty sinners on the basis of the work of Christ alone is at the heart of the gospel. While the political and social context has changed since the 16th century, nevertheless, this issue remains at the forefront. Much could be said as to why, but here are two reasons as to why the Reformation matters today.

Keep reading...

Happy Reformation Day!

So when the devil throws your sins in your face and declares that you deserve death and hell, tell him this: "I admit that I deserve death and hell, what of it? For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God, and where he is there I shall be also!"

--- Martin Luther