Rich Young and Lost

From Pulpit Magazine:

Luke 18, Mark 10, and Matthew 19 give us the familiar story of the rich, young ruler. This story is perhaps the most commonly used model for evangelism from the Gospels, and provides a stunning insight into Jesus’ approach to evangelism.

Obviously the synagogue ruler did not get saved. This fact is essential in understanding how Jesus models “ successful” evangelism. This is not to suggest that Jesus failed, but it does show that the goal of Jesus’ evangelism was to expose the motives in the heart, more than it was to convince people to follow him. If anything, this exchange is remarkable because it shows Jesus saying things designed to drive this ruler away.

It seems that many of today’s gospel presentations are geared to trap someone into a logical corner where reason dictates that they make a commitment to follow Christ (if you want out of hell, if you want a happy life, if you want your hole in your heart filled, just repeat after me). Reason demands that people follow Christ, and God demands that people follow Christ. But Jesus did not appeal to reason or a logical argument when talking with the rich young ruler. Instead, Jesus structured this command in a way that caused the person to ask, “Is Christ more valuable than everything in life?” Most of our gospel presentations ask, “Do you want to go to hell? If not, then follow Christ.” Jesus asked, “Do you value me more than everything in the world?”

Jesus used the Law as an entry point into the conversation with the ruler. But, he did not use the Law to lead him to repentance. Remember that when Jesus used the Law, the ruler replied that as to the Law, he was blameless. Jesus did not argue with him. He did not say, “so are you saying you have never lied, not even once?”

Instead, he set the whole discussion of the Law aside, and asked the ruler if he would treasure Christ above the riches of the world. Jesus used the ruler’s self-professed obedience to the Law to make a dramatic point: law keeping does not save anyone, but rather treasuring Christ leads to salvation.

People need to know the bad news, that they are sinners, before they know the good news, that Christ died as a substitutionary atonement for their sin, and rose from the grave. But, when Jesus met the rich young ruler, he did not make the issue the Law. It is as if Jesus said to the ruler, “You have kept the Law your whole life? So what? You are lost because you love your life more than you love me.”

If I could change modern evangelism in one way, this is it: that we would stop reasoning people to a commitment or decision, and we would start calling people to deny their life, and follow Christ.

Even if it means that they walk away.

Sanctification

J.C. Ryle’s Holiness is a classic work that bears repeated readings. Recently I returned to his chapter on sanctification, a term that he defines as “an inward spiritual work which the Lord Jesus Christ works in a man by the Holy Ghost, when He calls him to be a true believer.” After defining the term, he lays out the differences between true and false sanctification, first saying what it is not and then saying what it is.

Sanctification Is Not

True sanctification is not:

1. Talk about religion. “People hear so much of Gospel truth that they contract an unholy familiarity with its words and phrases, and sometimes talk so fluently about its doctrines that you might think them true Christians. … [But] the tongue is not the only member that Christ bids us give to his service.”
2. Temporary religious feelings. “Reaction, after false religious excitement, is a most deadly disease of soul. When the devil is only temporarily cast out of a man in the heat of a revival, and by and by returns to his house, the last state becomes worse than the first.”
3. Outward formalism and external devoutness. “In many cases, this externalreligiousness is made a substitute for inward holiness; and I am quite certain that it falls utterly short of sanctification of heart!”
4. Retirement from our place in life or renunciation of social duties. “It is not the man who hides himself in a cave, but the man who glorifies God as master or servant, parent or child, in the family and in the street, in business and in trade, who is the Scriptural type of a sanctified man.”
5. Occasional performance of right actions. “[Sanctification] is not like a pump, which only sends forth water when worked upon from without, but like a perpetual fountain, from which a stream is ever flowing spontaneously and naturally.”

Sanctification Is

True sanctification shows itself in:

1. Habitual respect to God’s law and habitual effort to live in obedience to it as the rule of life. “The same Holy Spirit who convinces the believer of sin by the law, and leads him to Christ for justification, will always lead him to a spiritual use of the law, as a friendly guide, in the pursuit of sanctification.”
2. Habitual endeavour to do Christ’s will and to live by his practical precepts. “He who supposes [that Christ’s precepts as recorded in the Gospels] were spoken without the intention of promoting holiness, and that a Christian need not attend to them in his daily life, is really little better than a lunatic, and at any rate is a grossly ignorant person.”
3. Habitual desire to live up to the standard with St. Paul sets before the churches in his writings. “I defy anyone to read Paul’s writings carefully, without finding in them a large quantity of plain, practical directions about the Christian’s duty in every relation of life, and about our daily habits, temper and behavior to one another.”
4. Habitual attention to the active graces which our Lord so beautifully exemplified, and especially to the grace of charity (love). “A sanctified man will try to do good in the world, and to lessen the sorrow and increase the happiness of all around him. He will aim to be like his Master, full of kindness and love to everyone … by deeds and actions and self-denying work, according as he has opportunity.”
5. Habitual attention to the passive graces of Christianity (those graces which are especially shown in submission to the will of God, and in bearing and forbearing towards one another). “Of one thing I feel very sure—it is nonsense to pretend to sanctification unless we follow after the meekness, gentleness, patience and forgiveness of which the Bible makes so much. People who are habitually giving way to peevish and cross tempers in daily life, and are constantly sharp with their tongues, and disagreeable to all around them—spiteful people, vindictive people, revengeful people, malicious people—of whom, alas, the world is only too full!—all such know little, as they should know, about sanctification.”

Come Lord Jesus

Jonathan Edwards, preaching on Sept. 19, 1746, at the ordination service of Samuel Buell, the dear friend of David Brainerd:

In that resurrection morning, when the Sun of Righteousness shall appear in the heavens, shining in all his brightness and glory, he will come forth as a bridegroom; he shall come in the glory of his Father, with all his holy angels.

And at that glorious appearing of the great God, and our Savior Jesus Christ, shall the whole elect church, complete as to every individual member and each member with the whole man, both body and soul, and both in perfect glory, ascend up to meet the Lord in the air, to be thenceforth forever with the Lord. That will be a joyful meeting of this glorious bridegroom and bride indeed. Then the bridegroom will appear in all his glory without any veil: and then the saints shall shine forth as the sun in the kingdom of their Father, and at the right hand of their Redeemer. . . .

Then will come the time, when Christ will sweetly invite his spouse to enter in with him into the palace of his glory, which he had been preparing for her from the foundation of the world, and shall as it were take her by the hand, and lead her in with him: and this glorious bridegroom and bride shall with all their shining ornaments, ascend up together into the heaven of heaven; the whole multitude of glorious angels waiting upon them: and this Son and daughter of God shall, in their united glory and joy, present themselves together before the Father; when Christ shall say, ‘Here am I, and the children which thou hast given me’: and they both shall in that relation and union, together receive the Father’s blessing; and shall thenceforward rejoice together, in consummate, uninterrupted, immutable, and everlasting glory, in the love and embraces of each other, and joint enjoyment of the love of the Father.

–Jonathan Edwards, ‘The Church’s Marriage to Her Sons, and to Her God,’ in The Works of Jonathan Edwards, Vol. 25: Sermons and Discourses, 1743-1758 (Yale University Press, 2006), 183-84

I Went To Heaven

In the past few years, books describing trips to heaven after death have become very popular, including one of someone who went to hell. There are those who put great trust in these accounts saying, "See! The Bible is true! This guy's story proves it!"

I have my doubts and when I have expressed them, people usually point to John's account in Revelation, Isaiah's view of the throneroom in Isaiah 6 and Paul in 2 Corinthians. Do these Scriptures really say the same thing as these books? Are they similar accounts? What about Lazarus being raised from the dead?

Tim Challies has a great response in this article.

Here's the kicker:

What I can say with confidence is that I am under no obligation to trust in the validity of such experiences and neither am I under any obligation to change the way I live or to change what I believe on the basis of them. What I know of heaven through the Bible is infinitely more precious to me than anything I may learn from another man’s experience.

Keep Reading...

Marriage is...

8 Bullet Points about marriage from Tim Challies:

According to the Bible, marriage is…

…Instituted by God, Uniting One Man and One Woman

Matthew 19:4-6 - “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’ [Genesis 2:24]? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

…A Portrait of Christ and His Bride, the Church

Ephesians 5:31-32 - “‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh’ [Genesis 2:24]. This mystery is profound, and I am saying that it refers to Christ and the church.”

…To Be Honored

Hebrews 13:4 - “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.”

…A Source of Trouble, Divided Interests, and Anxiety

1 Corinthians 7:28, 33-34 - “But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. … But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.”

…Not Every Person’s Calling

1 Corinthians 7:7-8 - “I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is good for them to remain single as I am.”

…Meant to Be Permanent in This Life

Mark 10:11-12 - “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” (cf. Luke 16:18; Matthew 19:8-9; Romans 7:2-3)

…Impermanent in Eternity

Matthew 22:30 - “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.” (cf. Mark 12:25; Luke 20:35-36)

…Fulfilled In Christ’s Return

Revelation 19:6-9 -

“Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

‘Hallelujah!
For the Lord our God
the Almighty reigns.
Let us rejoice and exult
and give him the glory,
for the marriage of the Lamb has come,
and his Bride has made herself ready;
it was granted her to clothe herself
with fine linen, bright and pure’—

for the fine linen is the righteous deeds of the saints. And the angel said to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are the true words of God.’”