That message includes some truth, of course — but it doesn’t even come close to the Gospel of Jesus Christ. Hell will be filled with people who bloomed where they were planted.
On Mormonism, Joel said:
“I believe that [Mormons] are Christians . . . . I don’t know if it’s the purest form of Christianity, like I grew up with. But you know what, I know Mormons. I hear Mitt Romney — and I’ve never met him — but I hear him say, ‘I believe Jesus is the son of God,’ ‘I believe he’s my savior,’ and that’s one of the core issues.”
“I’m sure there are other issues that we don’t agree on. But you know, I can say that the Baptists and the Methodists and the Catholics don’t all agree on everything. So that would be my take on it.”
By now, it is clear that Joel Osteen’s carelessness is deliberate and calculated. This is not the first time that he has encountered the question of Mormonism. Back in 2007, he told Chris Wallace of FOX News that Mormons are indeed Christians:
“Well, in my mind they are. Mitt Romney has said that he believes in Christ as his savior, and that’s what I believe, so, you know, I’m not the one to judge the little details of it. So I believe they are.”
The little details of it? Mormonism does not differ from historic biblical Christianity in “little details,” and a faithful Mormon would be the first to point this out. Mormonism begins with a plurality of gods, not with the monotheism of the Bible. Jesus Christ is an exalted man — not the incarnate Word. The list of categorical doctrinal differences continues throughout the entire belief system.
The very essence of Mormonism is the claim that historic Christianity is fundamentally in error, and that true Christianity did not exist on earth from the time of the Apostles until Joseph Smith.
In a remarkable exchange with Chris Wallace, Osteen muddied the waters further:
WALLACE: So, for instance, when people start talking about Joseph Smith, the founder of the church, and the golden tablets in upstate New York, and God assumes the shape of a man, do you not get hung up in those theological issues?
OSTEEN: I probably don’t get hung up in them because I haven’t really studied them or thought about them. And you know, I just try to let God be the judge of that. I mean, I don’t know.
Here we face a fundamental dilemma. When Joel Osteen hears a summary of Mormon belief that mentions God assuming “the shape of a man,” does he lack the theological discernment to hear how that differs from biblical Christianity, or does it not concern him? In other words, does Joel not know, or does Joel not care?
In the end, we have to conclude that he does not care enough to know, and that is the greater tragedy for a Christian minister. He doesn’t “get hung up” on doctrinal issues, nor has he “really studied them or thought about them.” His own words indict him.
Evangelical Christians are going to face many questions in this season, and the question of Mormonism is now front and center. It will call upon all of us to do what Joel Osteen proudly has not done — to study and think about these issues. In this political moment, we will have to think carefully and act judiciously without confusing the theological questions. We will need the full wealth of Christian conviction.
We will also need deep doctrinal discernment mixed with urgent spiritual concern. The Latter Day Saints include some of the most wonderful and kind people we will ever meet. They put a great emphasis on character and on the moral values of our common concern. They talk freely and passionately about their own beliefs, including their beliefs concerning Jesus Christ. Furthermore, they put action behind their commitments, sending their young people on mission and fueling a worldwide movement that remains one of the fastest-growing on the planet.
But their beliefs concerning Jesus Christ are not those of historic Christianity, and their understanding of salvation differs radically from the message of the New Testament. It is the responsibility of every Christian, much less every Christian minister, to know this.
Joel Osteen told The Washington Times that he is constantly “looking for new ways to influence the culture.” Our culture admires those with low theological commitment and high emphasis on attitude. In Joel Osteen’s case, it is the secular culture that has influenced the minister, and not the minister that is influencing he culture.
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